The theory of evolution was first proposed in the mid-1800s. Every since then, the theory has had only one aim: to suggest that science confirms its own claims. Tales about the slow stages by which similar creatures allegedly evolved from one another were all developed on the basis of this illusory groundwork. This "scientific" propaganda was expressed so persistently and so often that not only circles far removed from scientific circles, but also people who studied it began to attach to it an element of veracity. That is why what you may encounter in evolutionary tales is not scientific evidence, but imaginary scenarios decked out in scientific terminology.
There are some subjects, however, about which evolutionists find it difficult even to come up with scenarios. They have no hope of explaining how the soul, the brain's perceptive ability, memory and the senses came into being in stages. That is because they are faced with the existence of metaphysical elements explicable only in terms of Creation, rather than a physical world about which they can make conjectures.
In evolutionist publications, therefore, the longest explanation on such subjects that you are likely to encounter read along the lines of "The brain emerged over time and began perceiving," or "The nose emerged over time and began to smell." You can never find any evidence or findings to confirm these assertions. Evolutionists, too, are well aware that they have no explanation to offer on the subject. They therefore emphasize points around which they can easily speculate, using the power of their imaginations, and never actually raise questions that they cannot explain in evolutionary terms.
Indeed, the extraordinary harmony between the smell system and the components that comprise that system, which we have examined so far, is one of those subjects that Darwinists are incapable of explaining—because in this magnificent olfactory system is exhibited the flawless creative Force of an infinite might. This matchless Creator is God, the Lord of the worlds. All the scientific research performed on the subject, all the evidence revealed, makes clear the truth of this perfection, despite the system's complexity.
Evolutionists are also well aware of this. They aim, however, to deny the absolute existence of God despite the facts they see so clearly. Indeed, there is no other explanation for the illusory tales they come up with through falsehood and fraud, for which reason they have used the theory of evolution to deny the facts. However, their theory, with no scientific content, is unable to explain how existing mechanisms came into being. This chapter shall examine the answers to the groundless claims to which evolutionists cling as offered by science.
Evolutionist Scenarios Regarding Scent Perception
In texts prepared by evolutionist researchers, the mechanism of the scent perception system is generally described in detail, following which it is maintained that this is "an evolutionary development." The common view among evolutionists is along the lines that the ability to perceive scents is an entirely primitive one that appeared before the other senses. Organs and senses emerged as the need for them arose, and developed in accord with those needs. These claims, devoid of any foundation whatsoever, are expressed in these terms in evolutionist publications:
"Every each random affect in the outer world causes a certain change in organisms. (…) Every each cause leads to an effect and the consequence necessarily includes a piece of information related to its cause. One can not help to see and feel amazed at how the evolution, with its adaptation and discovery ability that is even hard to imagine, can employ this simple logical relation in biological reality for increasing the chances of its products' survival.
Expressions of this kind, lacking in any evidence, findings, or experimental or scientific evidence, have no significance other than seeking to justify claims based on chance. The way that they regard the sense of smell as the first sense and a primitive one, reflects this logic. The sole justification for this claim is that the other senses, such as sight or hearing, seem to possess more detailed systems and thus support the evolutionist progression of "from the simple to the more complex." Proponents of Darwinism express the view in question in the following terms:
And He has made everything in the heavens and everything on the Earth subservient to you. It is all from Him. There are certainly Signs in that for people who reflect.
(Surat al-Jathiyya: 13)
The sense of smell is a primal sense for humans as well as animals. From an evolutionary standpoint it is one of the most ancient of senses.
The olfactory system is often described as the most "primitive" sensory system. Because of its early phylogenetic development and its connections to older, subconscious portions of the brain.
Sense of smell is evolutionarily older than sight or hearing.
At this point, it will be useful to remember that those who issued these statements are experts with a detailed knowledge of all the olfactory system's mechanisms. They cannot be unaware of the system's complexity and perfection. Nonetheless, they still have no hesitation at using the word "primitive" to refer to such a magnificent structure. That's because a structure's being primitive makes more tenable any claims of its forming by chance. They are unable to explain how any complex system could have come into being accidentally, but suppose that defending random developments for a simple structure will somehow seem more convincing.
So on what scientific evidence do evolutionists base such a definitive judgment? How did the "primitive" sense of smell develop on what they refer to as the conditions on "the primitive Earth"? If you delve into this question, the response you find will run something like this:
In the ancient oceans on the primordial Earth, 3 billion years ago, a single-celled organism starting its daily life gave off organic chemical substances. These substances, unknowingly released by this tiny entity, left behind them traces, which were picked up by a predator. This predator crept up, attacked, and swallowed its luckless quarry. And in this way, the sense of smell set out on its long evolutionary process. Professor of Biology John T. Caprio of Louisiana State University states that initially, the sense of smell developed in order to identify amino acid-like chemical substances soluble in water. The ability to determine molecules floating in the air is an adaptation of that original mechanism.
If the quotation above had begun "Once upon a time...", no doubt nobody would raise any objection to it. However, the paragraph appeared in an evolutionist publication, claiming to be scientific. This once again gives us an idea of the methods evolutionists employ in making their claims, and the kind of perspective they possess.
It will be appropriate to undermine these claims, advanced in the name of science despite all their illogicality. In brief, what Caprio, an evolutionist researcher, wants to say is that single-celled organisms unknowingly released chemical substances; that predators detected these and hunted them. In addition to being exceptionally illogical, his conjecture fails to answer how the sense of smell came into existence. Absolutely no information is provided about the sensory systems that enabled predators to detect their single-celled prey. No explanation is offered of how the sensory systems came into being that permitted single-celled organisms to detect their enemies' scents and thus survive. Neither are we told what "evolutionary" mechanisms entered the equation during the construction of this extraordinarily complex mechanism.
Evolutionists hesitate to go into detail, because their explanations are based on a single mechanism: chance.